November 9, Martin Chemnitz (birth), Pastor and Confessor

My friend and fellow pastor Joshua Schneider with his favorite theologian. Could this qualify as a bro-mance?

My friend and fellow pastor Joshua Schneider with his favorite theologian. Could this qualify as a bro-mance?

[“But deliver us from evil.”] We are taught in the petition to lift up our heads, to think upon, and to desire the blessed life to come. This life is eternal where there will be full deliverance from all evil. Because we are too occupied and immersed in the matters and affairs of this world and of this life, we also request that God would inspire, excite, kindle, generate, and preserve in us this thought and desire. The death of the godly is their deliverance from all evil and a beginning of everlasting happiness.

Therefore, when we say, “Deliver us from evil,” we desire that our heavenly Father would keep us from an evil death. We ask for His deliverance so that we may not die . . . the death of sinners. . . . We ask that we may not die carelessly in our sins, unprepared without repentance (John 8:24), but that He would grant us a godly and saving end of this life. We ask to die in the Lord (Rev. 14:13). . . .

Furthermore, we pray that God would put into us a concern and desire to prepare ourselves in advance for those things that are necessary to be properly prepared for death. This is done so that we may be prepared for death, because we do not want to be like those who do not have oil in their lamps when the bridegroom comes and calls us (Matt. 25:3). We ask that in the last hour of this life we may have true repentance, the Word, the Sacraments, faith, hope, and the spirit of grace and prayer. These things we ask so that when we are to die, we may be found in Christ. . . . In this we rightly commend our souls into the hands of our Father. If we are found improperly prepared, we pray that He would not allow this to happen by a sudden unannounced death, but would mercifully grant us time for such preparation. We ask that our death may be a deliverance from all evil and a passage out of this vale of misery to eternal life.

—Martin Chemnitz

Aside from Martin Luther, Martin Chemnitz (1522-86) is regarded as the most important theologian in the history of the Lutheran Church. Chemnitz combined a penetrating intellect and an almost encyclopedic knowledge of Scripture and the Church Fathers with a genuine love for the Church. When various doctrinal disagreements broke out after Luther’s death in 1546, Chemnitz determined to give himself fully to the restoration of unity in the Lutheran Church. He became the leading spirit and principal author of the 1577 Formula of Concord, which settled the doctrinal disputes on the basis of Scripture and largely succeeded in restoring unity among Lutherans. Chemnitz also authored the four volume Examination of the Council of Trent (1565-73), in which he rigorously subjected the teachings of this Roman Catholic Council to the judgment of Scripture and the ancient Church Fathers. The Examination became the definitive Lutheran answer to the Council of Trent, as well as a thorough exposition of the faith of the Augsburg Confession. A theologian and a churchman, Chemnitz was truly a gift of God to the Church.

Prayer for the day

Lord God, heavenly Father, through the teaching of Martin Chemnitz, You prepare us for the coming of Your Son to lead home His Bride, the Church, that with all the company of the redeemed we may finally enter into His eternal wedding feast; through the same Jesus Christ, our Lord, who lives and reigns with You and the Holy Spirit, one God, now and forever.


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  1. […] November 9, Martin Chemnitz (birth), Pastor and Confessor ( […]

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